Allah swt Maha Mengetahui segala.

trust Allah.


ingat. lupa, jangan.

kamu dah cuba.
cuba kerana kamu peduli.
usaha kerana kamu sayang.

doakan saja individu itu terbuka hatinya.

dan doa untuk diri agar tidak riak dan sentiasa beristiqomah menuju pada-Nya.


*alah. kan ke kita semua manusia biasa. punya kelebihan dan kekurangan. yang buruk pada mata kasar, belum tentu kotor hatinya. yang elok pada luaran, belum tentu suci isi dalamnya. sama-sama lah kita ingat-mengingatkan. :)

rugged or cute?

quiz time!

just for fun.


here's what i got.

*haish. tak ada kerja la ni. ;p

an old soul i am.

14 Signs You’re An Old Soul

1. You tend to think a lot about everything. You’re always finding deeper meaning in your relationships, simple interactions with strangers, and in the world around you.

2. You enjoy solitude and use it as a time to reflect on your life and everything going on in it. You continually seek out higher understanding and are incredibly introspective about life.

3. You’ve always had maturity far beyond your years. When you were a child people commented on how mature you were and you probably enjoyed sitting at the adult’s table as opposed to the children’s table. It’s not that you couldn’t have fun being a kid, it’s just that sometimes you thought the adult conversations were far more interesting.

4. You take pleasure in simple things like drinking coffee and reading the news, having breakfast with friends, cooking a great meal, or reading a good book.

5. You have a philosophical outlook on life and see the world on a larger scale than most people. When you’re faced with problems you try to see it as a learning experience and consider your struggles as just a part of your overall journey.

6. You don’t put a lot of value on owning expensive, material items. You find you get so much more out of your personal relationships and experiences than from anything you could ever own.

7. You focus on self-actualization and find enjoyment out of self-expression through writing, art, music, or other outlets.

8. You’re sensitive and spiritual in nature. You tend to rely on your gut instinct about things because it’s rarely wrong. You just get “a feeling” about things and can read people well.

9. You feel connected to certain time periods and find yourself more interested in the art, history, or culture from that decade.

10. Even if you have a large social circle full of friends and acquaintances you’ve always felt kind of different than everyone else. You might not call yourself a loner necessarily but you’re definitely comfortable with being alone and understand the difference between being alone and being lonely.

11. Regardless of where you go you seem to be the kind of person strangers feel inclined to talk to. Something about you makes others want to spill their life story within just minutes of meeting you.

12.  You feel a sense of separation from yourself and the “real world” at times.  You recognize there’s the way you think about life in terms of money, possessions, relationships, etc, and then there’s the conventional approach to life most people have. You don’t believe either one is better, just different.

13.  You have a high level of empathy and acceptance towards others and understand the importance of forgiveness. Because of this your friends always go to for advice or to tell you a secret they wouldn’t tell anyone else. They know you’ll listen to them without judgment.

14.  You savor the quiet moments in life that might seem old fashioned to others. Maybe this means going on a Sunday drive in the country or writing a letter (a real letter, not an email) to a friend that lives across the country.

*an old soul with some childish desires, maybe? heh.


don't worry about the past.

'cause you're my present.


pray for gaza.

panjatkan doa.
hulurkan derma.

semoga Allah memberkati usaha kita.


tricks of satan.

Shaytaan will not immediately convince us to commit a major sin, instead he will encourage us to take small steps towards that major sin. It is our job to fight his whispers and our temptations.

Tricks of Satan

Arabic: فَدَلَّهُمَابِغُرُورٍ

Transliteration: Fadallāhumā Bighurūrin

Translation: So he made them fall, through deception.

As-Salaamu Alaikum Quran Weekly,

The twenty-second ayah of Surah al-Ar’af is a long one, but in this brief reminder, I want to share with you the first part of the expression that’s used in it, that has just an incredible amount of wisdom in it for life.

In our dealings with shaytaan, Allah azza wa ja’l is describing how shaytaan got our parents, Adam and Hawwa (salamun alayhima), to make the mistake that they made. What was his strategy to get them to listen to him? Not just what he said to them, we all know that he whispered to them, we all know that he offered them eternity and that they could stay in Jannah. We know that, but how did he do it? What method did he use? That method is important to understand, and its captured in the first expression of the ayah, فَدَلَّهُمَابِغُرُورٍ (Fadallāhumā Bighurūrin). He, دَلُّ is used when you draw a bucket, like دَلو in Arabic is a bucket, and ادَّلَ is to drop a bucket down and pull it right back up. You know in the old times there’s a well and you kind of crank of up the water? You know, and you pull the bucket back up, this is ادَّلَ. But دَلُّ is to slowly lower the bucket, or to put a bucket, you know, for a very primitive way of hunting an animal. You have some food, like a carrot or something, you put it inside the bucket and its tied to a rope, and the animal comes and you sort of pull it little, by little, by little towards yourself, and the animal follows it. This is actually called دَلَّ. Like literally, shaytaan didn’t go out and say, “disobey Allah!” He offered it, just a small little bit of compromise, and they listened.

And then he offered just a little bit more. “It’s harmless, what I’m saying isn’t haram, I’m just saying, take it a little bit easy, you know? “You don’t have to eat from this tree,” (as in the case of our parents), “I’m not saying you should eat from the tree, I’m just saying at least check it out. It’s a beautiful tree, there’s no harm in looking at it, is there?”

Now look, Allah’s commandment was وَلَاتَقْرَبَاهَذِهِ الشَجَرَةَ (Wa Lā Taqrabā Hadhihi Ash-Shajarata), don’t go near this tree. So the first thing he says, “look, at least you’re not touching it, okay? At least you’re not touching it. Just go near it, what’s the big deal?” And when they go near, “You know what, it’s not like you’re not supposed to climb it, you’re just not supposed to eat from it. Just have a little climb, it’s not big deal.” It’s not just one time دَلَّ also suggests that these suggestions came a day, then another day, then another day, like this was a process for this guy. It wasn’t like he whispered to Adam alayhi as-salam and immediately he went and he ate from the tree, there’s actually an entire, strategic, little, by little, by little winning over the argument that he’s doing.

فَدَلَّهُمَابِغُرُورٍ (Fadallāhumā Bighurūrin) and that’s what he does to us to this day. This is the reason its mentioned in the Quran. That he drew them out using بِغُرُورٍ (bighururin) I didn’t translate, using deception. This is a kind of deception. In other words, there are things that are clearly wrong. You and I know that, there are things that are clearly, clearly wrong. But there are a lot of small, not as clearly wrong steps that are there that you should have the sense to know that if I take this one tiny step, tomorrow I’ll be taking another tiny step, and then another, and then another, and before I know it, I’ll end up in the wrong. So you have to put protective measures in place. And when you put those protective measures in place, it keeps you from falling into trouble. Now shaytaan comes, and he doesn’t attack, or he doesn’t tell you to make the haram into the halal. That’s too direct, and the Muslim will say, “No, it’s obviously haram, I’m not going to do that.” He comes and he says, “Listen, this one little step I’m asking you to take, it’s clearly not haram, that’s not wrong, you can do that much at least, there’s nobody that can blame you for that.” Then people come and say to the scholar, to the alim, to the da’ee, to the khateeb, “Hey, so I know that doing, you know, drinking is wrong, but can I hang out with friends who drink? I’m not going to the bar or anything, but they sometimes drink in my office, can I just be with them? You know, because you know, they’re my friends. Can I at least do that? Is it absolutely haram for me to do that?” And the scholar will say something like, “I advise you not to do that, it’s not a good idea, it’s bad company.”

“But is it haram? Is it absolutely haram?” And they say, “Well I don’t know if I can say it’s absolutely.”

“Okay thanks, I got my answer. It’s not absolutely haram, which means I can do it.”

And that’s how shaytaan gets you to first hang out with them. Then they’ll say, “Hey, we’re going to the bar, want to come along?” Then you go to the bar and you’re just having a coke or whatever, and they’re drinking their beer. Eventually one late night, it’s just a little bit of a, “can you just slip some in?” You know? Somebody gave it to you, or they slipped it into your drink, and you didn’t realize it, and you’re like, “Well I didn’t intend to do it.” It’s just one thing after another, after another, after another subhanAllah.

This is فَدَلَّهُمَابِغُرُورٍ (Fadallāhumā Bighurūri), this is the same surah in which Allah mentions the story of Barsisa, who went little, by little, by little into sin, you know, this is not the occasion to tell you that story, but the point is the same. Shaytaan will not come at you directly calling you to do the wrong thing. Shaytaan will come at you to try to just compromise, or just get on the road to the wrong. And by the way, when you’re on that road, until you do the wrong, nobody can come out and directly tell you, “Listen, by the way, this is wrong what you’re doing.” Because it’s not wrong, it’s on the road to it. If you don’t recognize that you’re being pulled slowly, but surely towards it, then you only have yourself to blame. This is why Allah’s commandment to Adam alayhi as-salam wasn’t just don’t eat from this tree, the advice was don’t go near it. There’s a big difference between those two things, and so you and I have to recognize that there are somethings that are clearly haram, but there’s a road that leads to them. We have to watch out and not go on that track that shaytaan is trying to reel us into.

BarakAllahu li Walakum, Wa-Salaamu Alaikum Wa Rahmatullahi Wa Barakatuh

Please note this transcript has been edited for readability purposes. If any of this information was good and true, know that it comes from Allah subhanahu wa ta’ala. If there are mistakes we ask for Allah’s Forgiveness and Mercy.


roti titab.

are you looking for a quick, easy, no-fuss & satisfying dish for sahur this ramadhan?

here i come to your rescue!
echechehh. ;p

made this owh-some roti titab in less than 10 mins, guys.
sumpah cepat ok.

what you need:
  • a slice of bread (or maybe two. heh.)
  • butter
  • egg (at room temperature)
  • kaya

  1. bring water to a boil in a pot. seriously. mendidih gila, tahu?
  2. padam api. carefully put in the egg, cover the pot & leave for 8 minutes. ini untuk telur 3/4 masak. if you want half boiled egg, 6-7 minutes should be fine. whatever rocks ya boat people. most importantly, set your timer!
  3. in the meantime, butter & toast your bread. as for me, kita bakar atas kuali leper je.
  4. break the egg on that toast & coletkan kaya at each corners. siap!

owh my roti! what a yumster. super love!

happy fasting korang!
have a blessed ramadhan, yah.

9 things a woman on menses can do in ramadan.

Almighty Allah has made it easy for a women in Ramadan during her menses for she is still able to get the same rewards as men.

The good deed accounts don't stop when a women is menstruating for the angels are continuing writing down good deeds as long as a women is doing good actions in order to please Allah.

The following are 9 good deeds a women can do whilst on her menses during Ramadan and throughout the whole year:

1. Listen to Qur'an recitation

Listening to recitation is the perfume of the souls, the calmer of hearts, and the food of the spirit. Is is one of the most important psychological medicines. It is a source of pleasure, even to some animals – and pleasure in moderation purifies inner energy, enhances the functioning of the faculties, slows down senile decay by driving out its diseases, improves the complexion, and refreshes the entire body. Pleasure in excess, on the other hand, makes the illnesses of the body grow worse.

Abu Nu’aim states, in his Tib an-Nabbi, that the Prophet (Sallallahu Alaihi Wasallam) said that the benefits of listening to recitation are increased when it is understood – that is, when its meaning is understood.

Allah Himself says:…so give good news to My slaves, those who listen to the word and then follow the best of it…(Qur’an: 39.17-18)

Source: As-Suyuti’s Medicine of the Prophet (Sallallahu Alaihi Wasallam)

2. Read the tafseer and meanings of the Qur'an

To reflect upon the verses of Allaah is a form of worship; it is something that will draw one close to Allah, Most High.

Allaah, Most High, Says in the Quran (what means): "Then do they not reflect upon the Quran? If it had been from [any] other than Allaah, they would have found within it much contradiction." [Quran: 4:82]

We should try to understand the Qur'an:

Ibn Kathir says regarding tafsir of [Soorah al-A'raf (7): 179]:The similitude of the one, who memorizes the Qur'an but does not act in accordance to it, is like a donkey, which carries a load of books, but does not understand!

We should read and study the deeper meanings of the Qur'an and act upon everything we read as this is what the Sahaaba did. Some of the Sahaaba took a very long time finishing the Qur'an because they wanted to implement everything they read before moving on to the rest of the Qur'an.

3. Dhikr of Allah

A women on her menses can do excessive dhikr night and day. We will all have utter regret for each second wasted without remembering Allah:

Mu`adh Ibn Jabal (RA) said that the Prophet (Sallallahu Alaihi Wasallam) said: "The People of Paradise will not regret anything except one thing alone: the hour that passed them by in which they made no remembrance of Allah."Narrated Bayhaqi in Shu`ab al-iman (1:392 #512-513)

The highest rank in Jannah are for those who remembered Allah the most:

Abu Sa`id (RA) narrates the Prophet (Sallallahu Alaihi Wasallam) was asked, "Which of the servants of Allah is best in rank before Allah on the Day of resurrection?" He said: "The ones who remember him much."I said: "O Messenger of Allah, what about the fighter in the way of Allah?" He answered: "Even if he strikes the unbelievers and mushrikin with his sword until it broke, and becomes red with their blood, truly those who do Dhikr are better than him in rank." (Ahmad, Tirmidhi, & Bayhaqi)

Therefore we should remember Allah as much as we can & glorify him night & day, not just in Ramadan but until our very last breath. What better time to start remembering Allah more than in this most blessed month.

So we should set ourselves daily targets of doing as much Dhikr as we can. We can remember & glorify Allah whatever we are doing throughout the day. At work, whilst cooking, shopping & even whilst relaxing. We should remember Allah in our heart's & not just by our tongues. We should also contemplate over his magnificence & his creations & imagine him in front of us as we glorify & remember him.

The following are 10 Dhikr, supported by Hadith that we can recite throughout the day & night in Ramadan until our last breath:

Note: We should try & aim to recite each of these 10 Dhikr a 100 times each which makes a total of 1000 a day minimum.

1. Allahumma innaka 'afuwwun tuhibbul 'afwa fa'fu 'annee - Recite this abundantly during the last ten nights of Ramadan.

2. Subhaanallah

3. Alhamdulillah

4. Allahu Akbar

5. Laa ilaaha illallah


7. Asthaghfirullah-halladhee Laa ilaaha illa-huwal Hayyul Qayyuumu Wa athoobu Ilay

Or short version: Asthaghfirullah



9. Subhāna-llāhi, wa-l-hamdu li-llāhi, wa lā ilāha illā-llāhu, wa-llāhu akbar. Wa lā hawla wa lā quwwata illā bi-llāhi-l-aliyyi-l-azīm

10. Lā ilāha illā-llāhu waḥdahu lā sharīka lahu lahu-l-mulku wa lahu-l-ḥamdu yuhyi wa yumītu wa huwa ḥayyu-llā yamūtu abadan abada, ḏū-l-jalāli wa-l-ikrām, biyadihi-l-khayr, wa huwa alā kulli Shay-in qadīr

Or the shortened version:

Laa ilaaha illal-laahu wahdahu laa shareeka lahu, lahul-mulku wa lahul-hamdu wa huwa ‘alaa kulli shay-in qadeer

We should also recite much of durood e Ibrahim which is the durood that is recited towards the end of Salaah.

Or the shortest durood is: Sallallahu Alayhi Wasallim

4. Dua & Repentance

A women in her menses can make excessive Dua to Allah night and day.

Almighty Allah says in the Qur'an:"When my servants ask you concerning me, (tell them) I am indeed close (to them). I listen to the prayer of every suppliant when he calls on me." [2:186]

The place of Dua is so high in front of Allah, that the Prophet (Sallallahu Alayhi Wasallim) has said: "Nothing is more honourable to Allah the Most High than Dua." [Sahih al-Jami` no.5268].

Allah loves repentance & loves those who turn to him in sincere repentance:

Truly Allah loves those who turn [to Him] in repentance... (Qur'an 2:222)

Many of us rush our Dua’s & quite often our hearts are not present whilst we are making dua to Allah. That is why we lose out on much of the benefits & blessings of Dua. Therefore we should not let our minds wonder whilst in Dua & we should concentrate more, making sure our hearts are present whilst asking of Allah. Whilst we are in dua we should imagine Almighty Allah in front of us & so we should humble ourselves in front of him in a state of meekness & humility.

It may also help if we made a list of what we want to ask Allah during our dua’s. We can then refer to this list as a reminder so that we can cover everything we need to ask him, which may help in making our Dua’s longer & more sincere. This is because we will not always remember everything we want to ask Allah unless we note it down & refer back to it when we need to.

The times when Dua's are most accepted during Ramadan are:

1. The third portion of the night shortly before sehri ends. 2. Whilst fasting. 3. Between Asr & Maghrib. 4. Just before fast opens. 5. On Jumma before & after khutba. 6. Between Adhan & Iqamah. 7. Whilst raining. 8. After Qur'an recitation. 9. The Night of Qadr

Let us not be of those who pass by Ramadan without gaining any forgiveness:

Rasullullah (sallahu’ ‘alaihi wasallam) said: ...the angel Jibra’il appeared before me and said: Destruction to him who found the blessed month of Ramadan and let it pass by without gaining forgiveness...’Upon that I said: ‘Amin.’ (Al-Bukhari, Al-Tabrani)

We should ask of Allah to accept all of our good deeds & efforts throughout Ramadan & be hopeful that Allah will accept it from us. We should also have FULL hope that Allah will accept our Dua’s if not in this world then in the hereafter. We should accept his decree for he knows best in all matters.

Narrated ‘Ubaadah that the Messenger of Allah said, “Whoever seeks forgiveness for the believing men and believing women, Allah will write for him a good deed for EACH believing man and believing woman.”(Tabarrani)

Subhanallah this deed can be done in EVERY dua and can you imagine how many rewards can be gained for each and every Muslim you make dua for from Adam alayhis 'salam until now and the last Muslim on earth. This is the easiest way to earn rewards that go into the billions and the more you make these dua's then the more your good deed account wil get filled!

Every night in the last ten nights the following dua should be recited abundantly:

Aisha, may Allah be pleased with her, said: I asked the Messenger of Allah (Salallahu Alayhi Wasallim):: 'O Messenger of Allah, if I know what night is the night of Qadr, what should I say during it?' He said:'Say:

"Allahumma innaka 'afuwwun tuhibbul 'afwa fa'fu 'annee"

O Allah, You are pardoning and You love to pardon, so pardon me.' " (Ahmad, Ibn Majah, and Tirmidhi).

5. Learning Islamic knolwedge

A women in her menses can learn Islamic knowledge as much as she can through books, online, teachers etc

"Allah will exalt those who believe among you, and those who have been granted knowledge to high ranks."

"Seeking knowledge is obligatory upon every Muslim (male and female)." (Hadith)


Allah (Most Exalted is He), Who created us and gave us sustenance, has also given us guidance. He said:

"Verily We have created man into toil and struggle… Have We not made for him a pair of eyes; and a tongue, and a pair of lips; and shown him the two ways (obedience and disobedience)?"
(Qur'an, Al-Balad 90:4-10)

After providing us with the capability to contemplate, think and differentiate between things, He instructed us to know Him, to know his Prophets and to know His Deen, Islam. He said:

"So know that there is no god save Allah, ask forgiveness for your sins and for the believing men and the believing women. Allah knows well your moving and your place of rest."
(Qur'an, Muhammad 47:19)

This verse shows the importance of knowledge and the virtues that Allah has given to it. It also shows that knowledge comes before deeds, since Allah instructed His Prophet to know that He is One and the only One worthy of worship. After that, He commanded him to ask forgiveness for himself, his family and for his Ummah.

If Muslims truly realise the importance Islam places on knowledge and its virtues, they will definitely be keen to learn and teach others. They would start with themselves and their families; then their neighbours and the community at large.

6. Serving your parents

A man once asked the Prophet Muhammad (Salallahu Alayhi Wasallim):

"'Should I join the jihad?' He asked, 'Do you have parents?' The man said, 'Yes!' The Prophet (Salallahu Alayhi Wasallim) said, 'Then strive by serving them!'"(Sahih Al-Bukhari, No. 5972)

Therefore serving one's parents is even better than jihad so serve your parents as much as you can and gain rewards you can NEVER imagine!

Treating your parents the best:

To be obedient and to show kindness to parents has been enjoined in the Holy Quran in such a manner as to say that among the noble deeds, to obey parents, treat them respectfully and to show kindness to them is next to worshipping Almighty Allah.

The Quran says, "Your Lord has decreed that you worship none but Him, and that you be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them, but address them in terms of honour." - Surah Al Isra (17:23).

The Prophet (Sallallahu Alaihi wasallam) said:“What a loss is for him! What a loss is for him! What a loss is for him!” Someone asked: “Who, O Allah's Messenger?” He replied: “He whose parents reach old age, either one or both of them, and he does not use their presence (by being good to them, etc.) to cause him to enter Paradise.” (Muslim)

Abdullah bin Mas'ood (RA), observed:"I asked Allah's Messenger (Sallallahu Alaihi wasallam) which deed was the best." He replied: 'The Prayer at its appointed hour.' I (again) asked: "Then what?" He replied: 'Kindness to the parents.'...(Sahih Muslim: 120)

So a woman in her menses should do what she can to serve her parents in anyway that she can like for eg. clean the house so that her parents do less, attend to their every need etc. Surely she will be pleasing Allah so much and gaining unimaginable rewards!

7. Giving dawah

"And who is better in speech than he who invites to Allah and does righteous deeds, and says: 'I am one of the Muslims.'" [al-Qur'aan, Fussilat(41):33]

A women on her menses can give dawah to other sisters and non Muslims. We should spend our lives inviting others towards Allah whether they are Muslim or non Muslim.

"Let there arise out of you a band of people inviting to all that is good, enjoining what is right and forbidding what is wrong. They are prosperous ones." (3.104)

We should not argue with them or use a harsh manner but use wisdom, tact and the best approach possible:

Invite to the way of your Lord with wisdom and beautiful preaching and argue with them in ways that are best and most gracious. (16:125)

We should enjoin good and forbid evil for it is a duty upon us:

The Prophet (Sallallahu alaihi wasallam) said: ‘Indeed, by Allah, you either enjoin good and forbid evil and catch hold of the oppressor and persuade him to act justly and stick to the truth, or, Allah will involve the hearts of some of you with the hearts of others and will curse you as he had cursed them’ (At-Tirmidhi)

Whatever beneficial knowledge we have we should convey it unto others so that they may also benefit from it:

Zaid b. Thabit (RA) narrated the Prophet(Sallallahu Alaihi wasallam) said: "May Allah cause to have freshness and brilliance the man who hears what I say and keeps it in mind, then convey it to others. (Ahmad, 5-183)

We should know that any good action another does because of some beneficial knowledge we have shared then we will also have a share of it:

"Whoever guides [another] to a good deed will get a reward similar to the one who performs it." (Sahih Muslim)

So she can give dawah by text, e mail, direct or indirect

8. Best Manners, Character & Conduct

A women on her menses should show the best manners, character and conduct in this blessed month and throughout her life. She should strive to be of those with the best of characters and manners as that is what will elevate us in the hereafter:

Rasulallah (Sallallahu Alahi wasallam) used to say: The best amongst you are those who have the best manners and character. (Related by al-Bukhari)

Rasulullah (Sallallahu Alaihi wasallam) said: There is none heavier in the scales of the Hereafter than good character,(Hadith narrated by al-Tirmidhi and Abu Dawud).

Subhanallah so if we show good character outside of Ramadan then it is of the heaviest on the scales but can you imagine the rewards of good character in Ramadan?

The Prophet (Sallallahu Alaihi Wasallam) said: "The best loved by me and the nearest to me on the seats on the Day of Resurrection are those who have the best manners and conduct amongst you, who are intimate, are on good terms with others and are humble, and the most hated by me and who will be on the furthest seats from me are those who are talkative and arrogant." (Tirmidhi)

So let us strive to perfect our manners, character and conduct and know that these good deeds will be of the heaviest on the scales and will enable us to reach the highest ranks of Jannah

9. Charity

A women in her menses should spend in the way of Allah as much as she can for charity extinguishes sins save one from the fire:

The Prophet (Sallallahu Alaihi wasallam) said: “Charity wipes out sins as water extinguishes fire.” (Tirmidhi)

Charity should be paid secretly:

The Prophet (Sallallahu Alaihi wasallam) said: “Righteous deeds protect a person from an evil end; a charity spent in secret extinguishes Allah’s wrath; and maintaining good ties of kinship increases ones lifespan.” (Tabaraani)

Removing harmful objects from people’s way is also a charity:

The Prophet (Sallallahu Alaihi wasallam) said:“I saw a man enjoying himself in Paradise (simply) because he removed from a road a tree that used to harm people.”(Muslim)

Providing for ones family is a charity:

The Prophet (Sallallahu Alaihi wasallam) said:“If a man provides for his family hoping for the reward, it will be counted as charity for him.”(Bukhari & Muslim)

She can involve herself in charity work in her local community or for a charity organisation. She can do various projects to raise money and awareness for good cauises.


Therefore a women on her menses must never feel that she is not able to gain the blessings and reward of the month of Ramadan. There is NOTHING stopping her from gaining IMMENSE rewards equal to that of a man. All that is required from her is effort, the right good intentions and sincerety in her actions.

May Allah enable us to gain he best of this month.

taken from here.